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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Ascension

In his remarkable book, Ascension and Ecclesia , Douglas Farrow points to the common modern conflation of resurrection with ascension, and points to some of the theological consequences of this conflation: “First of all, it puts in jeopardy the continuity between our present world and the higher places of the…

May 23, 2004

Eucharistic Meditation, May 23

The ascension is one of the key issues in historical discussions about the Lord?s Supper. The question posed by many has been: How can Jesus, who has ascended into heaven, still be with us at this table, and feed us His flesh and blood? Many answers have been given, some…

May 23, 2004

Imputation of Sin (Rom 5:13)

In his commentary on Romans, John Murray offers these comments on Paul’s statement that “sin is not imputed when there is no law”: This “enunciates a general principle on which Paul is insistent. ‘Where there is no law, neither is there transgression’ (4:15). Since sin is transgression of law, it…

May 23, 2004

Creation Patterns in Psalm 110

Keil and Delitzsch point out that Psalm 110 is structured as three sets of seven clauses. Each of these sets of seven consists of a “tetrastich together with a tristich.” These three sets are verses 1-2, verses 3-4, and verses 5-7. Verse 1 is the first tetrastich (Lord says; Sit;…

May 22, 2004
American Religion

K. A. Paul

There’s a remarkably huge story on Indian-born evangelist Dr. K. A. Paul, described as the world’s most popular evangelist, in the May 17 issue of The New Republic . The story is weird not only for its length ( TNR is not given to reporting on the latest evangelistic trends,…

May 21, 2004
Literature

Cervantes and Christianity

Reviewing Edith Grossman’s recent translation of Don Quixote for the Weekly Standard , Algis Valiunas notes that Cervantes’ parody of chivalry contains within it some veiled assaults on Christianity: “in destroying the fancies of chivalric romance stories, Cervantes simultaneously mounts a sneak attack on Christianity itself, chipping subtly away at…

May 21, 2004

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