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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Revealed to Prophets

In Amos 3:7, the prophet says “Yahweh God does nothing unless He reveals His secret counsel to His servants the prophets.” This is a fairly obvious allusion back to Genesis 18:17-18, where Yahweh says, “Shall I hide from Abraham what I am about to do, since Abraham will surely become…

May 3, 2004

Eucharistic Meditation, May 2

Luke 22:24-30 As I mentioned last week in connection with priesthood, there is a sense in which we can talk about a priestly stage of Israel?s history and a priestly stage of life. But the more fundamental reality of the NT is that all members of Christ are priests. And…

May 2, 2004

Salvation from Wrath

In Rom 5:1-11, Paul twice mentions salvation as a future experience for the believer (vv 9, 10). The salvation he has in view is particularly rescue from the wrath of judgment, which might have either an historical or eschatological focus. The just are like Noah, who are “saved” when God…

May 2, 2004
Biblical Studies

Groaning and Enemies

The Dictionary of Biblical Imagery entry on “enemy” points out that “groaning” in the Psalms is “frequently focused on the enemy, such as the anguished rhetorical lament, ‘How long will my enemy triumph over me?’” The article points out that Paul adopts this same groaning lament in Rom 7:24, but…

May 1, 2004
History

Europe and Power

Robert Kagan ‘s acclaimed little book, Paradise and Power , offers the following insightful analysis into the contemporary European vision of the world and the European hostility to and suspicion of US power. After WW2, Kagan writes, “European strategy culture” set out on a program of “conscious rejection of the…

April 30, 2004

Assurance

One of the charges brought against the Auburn Avenue theology is that it undermines assurance. Raising the question of assurance is fair game, but it is also highly ironic. It is not as if the Reformed churches have the issue of assurance solved, after all. In many sectors of the…

April 30, 2004

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