Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Over the past few days, quite the event has developed at Asbury University down in Wilmore, Kentucky. University students have appeared at the Hughes Auditorium to worship and sing praises to God, which has continued for over 90 hours at the time of this writing. There is recent reporting that…
It is well-enough known that Nero was emperor from AD 54 when he was just 16 until his death as a young man of 30 in AD 68, just 14 years later. Paul ministered during most of those 14 years (we are not sure which year he died), accomplishing 3…
When the apostle Paul says, “For me to live is Christ!” (Philippians 1:21), we do not find it difficult to understand. Paul had been a faithful servant of Christ from the time that Christ confronted him on the road to Damascus (AD 30) and through Ananias told Paul that he…
I think there’s a layer to the Song of Songs which has been largely unexamined. The Song is about Christ and his church, Yahweh and Israel, the nature of the marriage covenant, and the marriage of the couple in the Song. But while the Song is “of Solomon” (or to…
In Philippians 1:12-13, Paul informs his beloved brothers in Philippi that his Roman imprisonment — which one would naturally think hindered his ministry and the preaching of the Gospel — actually resulted in the surprising and wonderful progress of the Gospel. Of course, from our perspective 2000 years later and…
In a recent post , I explored the threefold order of creation—heavens, earth, and sea—and suggested that in Genesis 1 God stamps heaven’s order, his own threefold nature, on the creation, giving earth a trinitarian shape. So what happens to the three-level architecture of creation after Genesis 1? We don’t…
Showing page 34 of 309
Showing page 3 of 43
There is further evidence concerning the meaning of nomos in Greek culture, coming from Martha Nussbaum’s Fragility of Goodness . In a discussion of Euripides’s Hecuba , Nussbaum points out that Polyxena, Hecuba’s daughter who is offered as a human sacrifice by the Greeks to appease the shade of Achilles,…
Sermon outline for Feb 15: In the Robbers’ Den, Luke 19:1-48 INTRODUCTION After a long journey, Jesus arrives in Jerusalem, and we learn that all along his goal has been the temple. He enters the city of the Great King as a king (19:37-38), and begins to drive out the…
The JSOT also includes an article by Daniel Hays arguing that 1 Kings 1-11 portrays Solomon in a very negative light. It is not merely that Solomon falls in 1 Kings 11; there are hints throughout these chapters that Solomon has gone badly wrong. I don’t agree with everything in…
F. Gerald Downing of Manchester has an intriguing paper on “Aesthetic Behavior in the Jewish Scriptures” in the December 2003 issue of the JSOT . Among the points he makes are these: 1) There has been remarkably little attention to Hebrew conceptions of beauty. This is due in part to…
Matt Jackson-McCabe argues in the current issue of JBL that the epistle of James presents a version of Messiahship different from much of the NT. Instead of a Messianic idea centering on the death and resurrection of the Messiah, James describes a “national restoration” in which the 12 tribes (dispersed…
Gary Knoppers argues in a JBL article that, contrary to accepted scholarship, the Chronicler shows the signs of influence of Greek historiography. I find this kind of article tedious and this kind of evidence unconvincing, but along the way Knoppers makes some useful comments about the organization of the Chronicler’s…
Showing page 2123 of 2212
Your weekly digest for all things Theopolis.
