Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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Ernst Cassirer ( The Individual and Cosmos in Renaissance Philosophy ) characterizes Nicholas of Cusa as the first modern man in that he focused the concern of philosophy not on God but on “knowledge about God.” In this emphasis, Cusa was making a decisive break with medieval scholastic thought, though…
The gospel has done its work almost too effectively. OC institutions and forms ?Esacrifice, laws of uncleanness, central sanctuaries, gradations of priestly privilege, distinctive dress ?Ewere the very stuff of life of ancient Israel. When it is said that the gospel changed all that, we have a tendency to say,…
Who is being satirized in Twain’s Connecticut Yankee ? The Yankee or the court? Overtly, the court, for its superstition, ignorance, filthiness, and so on. But Hank Morgan comes off as equally insular and parochial, and far more of a snob. I wonder if Twain noticed, and if it’s deliberate?
Sermon outline for Sunday, January 18: Lost and Found, Luke 15:1-35 INTRODUCTION In Luke 15, we again see Jesus engaged in “table talk.” Tax collectors and sinners come to hear Him (v. 1), but the complaint from the Pharisees and scribes is that Jesus eats with them (v. 2). In…
There appears to be some allusion to Israel’s wilderness wanderings in Luke 15. When Jesus eats with publicans and sinners, the scribes and Pharisees “grumble” about it, as Israel did in the wilderness. The complaint in both cases, moreover, centers on food ?Ethe lack of food in the wilderness and…
There appears to be some allusion to Israel’s wilderness wanderings in Luke 15. When Jesus eats with publicans and sinners, the scribes and Pharisees “grumble” about it, as Israel did in the wilderness. The complaint in both cases, moreover, centers on food ?Ethe lack of food in the wilderness and…
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