Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus,…
Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus,…
In his splendid Beauty of the Infinite (about which more later), David Hart says something to the effect that “the church has no argument deeper or more basic than Jesus.” That is a remarkably concise way of undercutting a certain kind of theology, one that attempts to establish some kind…
Sermon outline, January 11: Table Talk, Luke 14:1-35 INTRODUCTION Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). His meals are not just for refreshment, but are opportunities for teaching and one of Jesus’ key “methods” for forming a new Israel. The people He eats with,…
In the midst of saying some very odd and wacky things, Jack Miles does have some insights to offer in his God: A Biography . Most especially, there’s his notion that the unity of the Bible (he’s dealing with the OT) lies in the fact that it has a single…
Further thoughts from Steiner, and also inspired by Steiner: 1) The dilemma of tragic drama in the modern world, he claims, was that the two main “ideologies” available (at the time of writing, 1961) are Marxism and Christianity, both of which are “anti-tragic.” 2) Steiner points out that Rousseau, with…
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