Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…
The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…
1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…
1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…
One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…
Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…
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There’s some intriguing cross-fertilization going on between the two sabbath healings in Luke 13-14. In 13, Jesus heals the woman who has been bent double for 18 years, and in ch 14 Jesus heals a man with dropsy. In both, the healing is scrutinized critically by the Pharisees, and Jesus…
Another insight from Sourvinou-Inwood: After offering a reconstruction of the development of tragedy from the hymns of the TRAGODOI through “prototragedy” (which introduced mimetic elements), she gives a brief review of the development of comedy. At the end, she contrasts the two both as regards their ritual contexts and their…
Discussing the religious origins of Athenian tragedy in her recent Tragedy and Athenian Religion , Christiane Sourvinou-Inwood first examines the early forms of the festival of the City Dionysia. She points out that “tragedy” comes from tragos , a male goat, and that the first hints of tragedy arise in…
Also in the Nov 2003 IJST is the first installment of Robert Jenson’s Maurice Lectures (University of London), entitled “Christ as Culture.” Among other things, Jenson criticizes HR Niebuhr’s framing of the issue as “Christ and culture” by noting that “Christ” (Messiah) is meaningful within an already-existing culture, that of…
Nicholas Healy has a useful article on the notion of “practice” in recent ecclesiology in the Nov 2003 issue of the International Journal of Systematic Theology . He begins by distinguishing two trends within recent ecclesiology, both of which focus on the church’s practices. The first, which he associates with…
Nicholas Healy has a useful article on the notion of “practice” in recent ecclesiology in the Nov 2003 issue of the International Journal of Systematic Theology . He begins by distinguishing two trends within recent ecclesiology, both of which focus on the church’s practices. The first, which he associates with…
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