Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Most commentators accept that Romans 3:5a offers a legitimate conclusion, but one whose implications must be carefully qualified. From the quotation of Psalm 51, it is argued, Paul draws the inference that the unrighteousness of Israel commends or establishes or somehow contributes to the righteousness of God. BUT, so the…
What kind of mindset would even raise the question Paul poses in Romans 3:3? On what basis would it follow that the APISTIA (unfaithfulness) of Israel would nullify the PISTIS THEOU, the faithfulness of God? This would follow only if God’s faithfulness to His promises, and His faithfulness to His…
Romans 3:1-8 picks up on a number of themes and concerns that reach back to the first chapter of the letter, especially the crucial verses in 1:16ff. Although unrighteousness (ADIKIA) has been a topic in chapter 2, the contrast between the ADIKIA of man (and of Jews in particular) and…
Speaking of James Wood, there’s a devastating review of his novel, The Book Against God in the December issue of First Things . Dermot Quinn is underimpressed with Wood’s “painterly” writing style, and pans the supposed depths of the issues that Wood raises. According to Quinn, “Wood’s atheism began as…
Speaking of James Wood, there’s a devastating review of his novel, The Book Against God in the December issue of First Things . Dermot Quinn is underimpressed with Wood’s “painterly” writing style, and pans the supposed depths of the issues that Wood raises. According to Quinn, “Wood’s atheism began as…
God In Us INTRODUCTION Confessing that God the Son was incarnate as the baby Jesus is once of the church’s non-negotiable beliefs, however offensive it is to high-minded reason. But the church has often placed a wrong stress on the incarnation, as if God becoming man were in itself sufficient…
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