Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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There are strange doings in the Reformed world these days. One of the strangest I’ve come across recently are comments from one Reformed elder who complained that NT Wright’s views on justification were introducing a new Romanism. According to this writer, it is no defense of Wright to point out…
Since I’ve said some favorable things about Virginia Postrel’s The Substance of Style , I should mention Anne Hollander’s very smart review in the December 22 TNR . Hollander is, after all, far better qualified than I to speak on matters of taste and fashion. One of Hollander’s essential points…
James Wood has an intriguing and self-revealing review of new translations of Leon Battista Alberti’s Momus and Erasmus’s The Praise of Folly in the December 22 issue of The New Republic . He begins with a contrast between antique comedy, which is “comedy of correction” and “modern” comedy, which is…
Why music? Well, for instance: What I want my life to be is better expressed by a 2-minute segment the Canzona of Beethoven’s A minor string quartet than by any words I could ever speak or write, expressed all at once in multiple registers and nuances. To say it all…
Graham Ward, writing about the “displaced body of Jesus,” argues that “none of us has access to bodies as such, only to bodies that are mediated through the giving and receiving of signs.” To which I want to say, Hmmm. On the one hand, I want to agree that our…
The current issue of Semeia (#45) is devoted to “New Testament Masculinities,” and is a contribution to the growing academic study of masculinity. Jerome Neyrey has an interesting article here on Jesus’ masculinity in the gospel of Matthew. Two of his conclusions are particularly noteworthy: 1) “Matthew rarely locates [Jesus]…
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