Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 3 of 43
There are strange doings in the Reformed world these days. One of the strangest I’ve come across recently are comments from one Reformed elder who complained that NT Wright’s views on justification were introducing a new Romanism. According to this writer, it is no defense of Wright to point out…
Since I’ve said some favorable things about Virginia Postrel’s The Substance of Style , I should mention Anne Hollander’s very smart review in the December 22 TNR . Hollander is, after all, far better qualified than I to speak on matters of taste and fashion. One of Hollander’s essential points…
James Wood has an intriguing and self-revealing review of new translations of Leon Battista Alberti’s Momus and Erasmus’s The Praise of Folly in the December 22 issue of The New Republic . He begins with a contrast between antique comedy, which is “comedy of correction” and “modern” comedy, which is…
Why music? Well, for instance: What I want my life to be is better expressed by a 2-minute segment the Canzona of Beethoven’s A minor string quartet than by any words I could ever speak or write, expressed all at once in multiple registers and nuances. To say it all…
Graham Ward, writing about the “displaced body of Jesus,” argues that “none of us has access to bodies as such, only to bodies that are mediated through the giving and receiving of signs.” To which I want to say, Hmmm. On the one hand, I want to agree that our…
The current issue of Semeia (#45) is devoted to “New Testament Masculinities,” and is a contribution to the growing academic study of masculinity. Jerome Neyrey has an interesting article here on Jesus’ masculinity in the gospel of Matthew. Two of his conclusions are particularly noteworthy: 1) “Matthew rarely locates [Jesus]…
Showing page 2150 of 2212
Your weekly digest for all things Theopolis.
