Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
Showing page 295 of 309
Showing page 3 of 43
B oethius defined persona as an “individual substance of a rational nature ( natuae rationalis individua substantia ). This definition is often cited as evidence that medieval Trinitarian theology, deeply influenced by Boethius, did not teach that the Trinitarian “Persons” are persons in the modern sense of the term -…
N estled within several chapters of 1 Chronicles that describe David's wars, 1 Chronicles 18:14–17 explains the purpose of those wars: To establish Yahweh's order of justice in Israel, an order of justice that David himself administers and mediates. Having conquered Philistia, Moab, Ammon, and Edom, David reigns over “all…
What does God give in creation and redemption? He gives us our own existence, and that the gift He gives is Himself. Both are true. Luther captures this latter point in his 1528 “Confession”: “These are the three Persons and the one God, Who has given Himself to us wholly…
I n his Essays in Anthropology , Robert Spaemann observes that “the beginning of modern science was marked by polemics against the concept of nature. The concept of nature is now taken to be anthropomorphic, while the essentially teleological idea of things in the cosmos having ‘movement in themselves' is…
P hilip Gorski's American Covenant examines the American tradition of civil religion or civic republicanism from the Puritans through President Obama. Gorski contrasts this tradition with the two most belligerent contenders in contemporary American politics, religious nationalism and radical secularism. Civil religion differs from radical secularism in its anthropology (communitarian…
K ate Symondson begins her TLS review of recent editions of Joseph Conrad’s letters and his novel Victory with a reminder of FR Leavis's complaint about Conrad's “insistence on inexpressible and incomprehensible mystery.” Symondson writes, “Instead of the Victorian preference for pellucid—almost pedantic—hardened detail, mist shrouds and encircles Conrad's fiction.…
Showing page 216 of 2212
Your weekly digest for all things Theopolis.
