Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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I believe I first ran across Victor Zuckerkandl’s name in some of Colin Gunton’s work, and Jeremy Begbie makes significant use of Zuckerkandl in his book on theology and music. I’ve posted on Zuckerkandl before, but having now had a chance to read more of his book, Sound and Symbol…
Exhortation for November 16: We often read Scripture with far too little attention. At times, the stories are so familiar that they just glide past us without our really hearing what is said or read. At other times, the stories are so bizarre that we have a hard time beginning…
Communion meditation for November 16: At one point in our sermon text, Jesus is asked about how many people are being saved, and Jesus immediately begins to speak about doors being closed. It’s clear from what follows that the doors are the doors of a banquet hall, and that Jesus…
I’m not sure that I made my point clear in an earlier post about “justified” in Rom 2:13: I was hinting and gesturing toward the conclusion that “justified” here must include the notion of “rescue,” and not merely a judicial sentence. Because “justified” is structurally opposed to “perish,” it must…
I’m not sure that I made my point clear in an earlier post about “justified” in Rom 2:13: I was hinting and gesturing toward the conclusion that “justified” here must include the notion of “rescue,” and not merely a judicial sentence. Because “justified” is structurally opposed to “perish,” it must…
“Day of wrath” in Romans 2:5: This is universally (so far as I know) taken as a reference to the final day of judgment. But a) is there any other passage in Scripture that uses this phrase to refer to the final judgment? and b) is the final day of…
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