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Writing

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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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“To the Jew first”

“To the Jew first”: The first time this is used in Romans, it’s good news for Jews, because Paul says that the gospel is the power of God to salvation to the Jew first (1:18). The next time he uses the phrase, things are a bit different. He has been…

November 2, 2003

Chiasm in Romans 2:1

Romans 2:1 forms a rather neat chiasm, particularly if we follow the Greek word order: Therefore, you are without excuse O man everyone who judges for in that you judge (KRINO) the other yourself you condemn (KATAKRINO) for the same things you practice one who judges The exchange at the…

November 2, 2003

Structure of Romans 2:12-29

Jouette Bassler’s article on “Divine Impartiality in Romans” (NovT, 1984) also includes a neat discussion of the structure of Romans 2:12-29. She points out the sequence of terms as Paul introduces the issues of law (NOMOS) and circumcision (PERITOME). “Law” first becomes an issue in v 12, in the negative…

November 2, 2003

Thinking

Thinking is an odd sort of enterprise. It is spaceless, yet it has certain features of spatiality. For instance: I puzzle over an issue for weeks, making virtually no progress, and then read a billboard or see a preview on a video I’ve rented, and suddenly things fall into place.…

November 1, 2003
Theology

Auburn Avenue

In many respects, the issues in the current “Auburn Avenue” debate are not at all new to the Reformed world. There have been differences concerning sacramental efficacy, apostasy, antinomian/neonomianism, and other related issues. What reasons do we have to hope that this time things will be more fully resolved this…

November 1, 2003
Literature

Sigurd’s New Order

Perhaps Sigurd, like Orestes, marks the beginning of a new order. Before Sigurd, the only absolute loyalties in the world of the Volsungs were family loyalties, loyalties of blood. Signy has no loyalty to her husband and encourages Sigmund to kill her sons. But Sigurd seems as loyal to his…

October 31, 2003

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