Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Below are some notes for a talk I’m giving at the University of Idaho campus tomorrow evening (September 17). Apologies for the formatting. There’s some material here that is relevant only to the local situation, but the general thrust would be relevant to any Christians in a university town or…
A Great Prophet, Luke 7:1-50 INTRODUCTION The previous section of Luke’s gospel (5:1-6:11) began with a call to disciples and ended with the Pharisees seeking ways to destroy Jesus. This section (6:12-7:50) begins with the appointment of apostles and ends with all the people in the Pharisee’s house questioning Jesus’…
I have long considered the debate of infra and supralapsarianism a classic example of the excesses of Reformed orthodoxy and scholasticism. I still like Bavinck’s even-handed treatment of the issues in his Doctrine of God . But I have to confess I’ve been thinking lately more as a supralapsarian than…
Here’s a fun thought experiment from David Wootton’s review of J.C.D. Clark’s book, Our Shadowed Present . Clark puts forward this theory in earnest. In 1688, James II fled England to escape the advancing army of William of Orange; had he stood his ground, he would never, Clark believes, have…
I’m wondering about the sexual imagery in the incident with the “sinful woman” in Luke 7:36-50. Her attention is devoted completely to Jesus’ “feet,” which is often euphemistic for sexual organs. When the text says that she kissed Jesus’ feet, it means she kissed his feet, but the sexual imagery…
Here are some gleanings from a Sunday evening of periodical catching-up: 1) Christopher Hitchens offers a blistering assessment of JFK in his TLS review of Robert Dallek’s biography, An Unfinished Life . Hitchens focuses especially on JFK’s medical history, summarizing this way: anyone scanning this or several other similar accounts…
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