Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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I am preaching through Luke at Trinity Reformed Church, and I will be posting sermon notes at this site. Here are the notes from last week’s sermon: Things Fulfilled Among Us, Luke 1:1-56 INTRODUCTION Luke’s gospel is the first part of a two-volume work. Luke wrote his gospel to tell…
At the beginning of the worship service at Trinity Reformed Church, where I’m serving as organizing pastor, I give an exhortation. Here is the exhortation for this week: This week, the House of Bishops of the Episcopal Church in the United States of America (ECUSA) confirmed Gene Robinson, an openly…
Bruce Ellis Benson’s Graven Ideologies , a study of Nietzsche, Derrida, and Marion, confirms something I’ve suspected from my sketchy reading of Derrida. Benson says that Derrida emphasizes that all thought is set in a structure of “not yet but still to come.” This is Derrida’s famed notion that final…
I’ve been reading a good bit of Mikhail Bakhtin this summer, and have come across some pretty mind-blowing passages in his Dialogic Imagination and Rabelais and his World . The following quotations have to do with the role of humor in the Middle Ages and Renaissance. The laughing, parodic-travestying literature…
Another article from Biblica , this time from 1991, on the use of ” herem ” (“the ban”) in 1 Kings 20:42, where it is part of the Lord’s complaint against Ahab after he lets Ben Hadad go free. Philip Stern argues that the author of Kings uses the word…
There’s a neat little study of 1 Kings 16:34 (Hiel’s rebuilding of Jericho) in a 1996 issue of Biblica . Charles Conroy, the author, begins with a structural analysis of 1 Kings 16:29-34. He points out that grammatically the passage breaks down into an introductory statement (29a), a summary of…
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