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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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De Deo Uno et Trino

D. Stephen Long ( The Perfectly Simple Triune God ) claims that the doctrine of divine simplicity is designed to answer a question of Trinitarian theology, specifically, “How do we speak well of the mystery of the Holy Trinity?” Simplicity has been used to answer other questions: “ What can…

December 7, 2016
Liberalism

Two Kinds of Liberalism

M ark Garnett ( The Snake that Swallowed Its Tail ) identifies four core beliefs of liberalism: “that the individual ought to be treated as prior to society; that human beings are capable of rational decision-making; that rational people are worthy of equal respect; and that freedom is the best…

December 7, 2016

Dating Daniel

I n a contribution to Apocalypses in Context , Christopher Hays recounts the rise of apocalyptic writing during the Hellenistic period. He briefly discusses the historical context for the book of Daniel, a book that, he says, leaves “a series of ‘clues'” indicating that it was not written in the…

December 6, 2016

Jehoiachin at Table

N athan MacDonald ( Not Bread Alone , 176–7) has a fascinating chapter on the role of food in the establishment of Israel's monarchy. In part, this has to do with agricultural policy, but it also has an anthropological dimension: Feasts form a circle around the crowned king, and who's…

December 5, 2016

Lovers and Silent Women

D ympna Callaghan points out in her Shakespeare's Sonnets that “Petrarchan love was always unrequited and unconsummated, like Romeo’s love for the ‘fair Rosaline' who has taken a vow of chastity in Romeo and Juliet .” Thus, the Canzoniere “detail the poet’s tormented love for Laura. Her trademark unavailability becomes…

December 2, 2016

Feast of Kingship

N athan MacDonald ( Not Bread Alone ) argues that “The description of the feast in [Isaiah] 25.6–8 is usually taken to be of a coronation meal or a meal to celebrate YHWH's kingship. Although this idea has been related to theories of an enthronement festival in pre-exilic Israel, it…

December 2, 2016

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