Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 3 of 43
The first of seven speeches of instruction for the tabernacle covers over five chapters (Exodus 25:1-30:10). The second speech is a mere six verses (Exodus 30:11-16). It’s a simple chiasm: A. At census, atonement ( kopher ) required, v. 12 B. Half shekel as contribution, v. 13 C. Everyone twenty…
It’s easy to become maudlin and sentimental around Advent and Christmas because we’re surrounded by maudlin and sentimental celebrations of Christmas. When we sing Psalms of Advent, we’ll be reminded again and again that Advent is inherently political. Our desire for the Bridegroom’s arrival is a hunger and thirst for…
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
No one knows yet how the disputed 2020 election will play out. But we can pencil in some parameters for sorting through the mess. First, voter fraud happens. My brother-in-law uncovered election fraud in Alabama and spent more than a decade fighting off the vermin that came out from under…
Exodus 25:1-30:10 is one long speech from Yahweh. It begins “Yahweh spoke to Moses, saying. . . .”; Exodus 30:11 repeats that line, beginning the second of seven speeches about the tabernacle design. As I’ve noted before, the placement of the instructions for the altar of incense is odd. The…
Caveat: I am no scientist. If details of the following are in error, please let me know. Brain death is one of the conceptual foundations of organ transplantation. If the person from whom the surgeon takes a beating heart is not dead before surgery, he will be dead after and…
Showing page 23 of 2212
Your weekly digest for all things Theopolis.
