Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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When teaching hermeneutics, I've limited myself to giving students two rules: “Pay attention!” and “Remember!” The exclamation points are essential. Professional readers don't always observe these rules. For instance: Satan is mentioned twice in Revelation 2-3 in connection with synagogues: Jewish communities that oppose the gospel and accuse Christians are…
I nternational observers have looked with dismay on the 2016 Presidential election, often for good reason. But David Goldman offers a rebuttal. He observes that Trump’s victory “is not strictly speaking a Republican victory. The self-appointed guardians of Republican ideology for the most part supported Clinton or sat the race…
T he account of David’s reign in 1 Chronicles alternates between house-building and war, house-building and international recognition and repute. David builds his house, and then fights Philistines, spreading fear throughout the region (1 Chronicles 14). Then David brings the ark into Jerusalem, places is in a tent, and makes…
O God of earth and altar, bow down and hear our cry, our earthly rulers falter, our people drift and die; the walls of gold entomb us, the swords of scorn divide, take not thy thunder from us, but take away our pride. From all that terror teaches, from lies…
I n his Apocalypse Commentary , Nicholas of Lyra pauses from his comments on Revelation 11:11 to describe the various ways a figure can figure. He starts from the reasonable premise that “a figure of another thing is necessarily something in itself, because what is nothing cannot figure or signify…
D avid is the hyperactive organizer of the effort to bring the ark into Jerusalem. After the first attempt ended in Uzza’s death, David determines that they had violated the ordinance, the word of God through Moses (1 Chronicles 15:13, 15). He makes sure they don't make the same mistake.…
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