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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Architecture

Arts and Play, Part 3

Let us now switch gears and move to a discussion of art, literature, architecture, and music. In English, we speak of "playing" games and also of "playing" musical instruments. There is a connection between the two, in that both involve some degree of pleasure and recreation. At the same time,…

by James B. JordanJanuary 23, 1992
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Daniel

The Abomination of Desolation, Part 4b: Abominable and Detestable

Leviticus 20:22-26 22. And you shall guard all My decrees and all My laws and do them, so that the land will not vomit you out, where I am bringing you thither to live in it. 23. And you shall not walk in the decrees of the nation that I…

by James B. JordanDecember 23, 1991
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American Politics

The Original Low-Down Filthy Male Chauvinist Pig-Dog

For a year or so we have been reading about date rape. It amazes me how many "conservative" commentators have taken the attitude that "boys will be boys," and that it is somehow the girl’s fault if she lets the boy go too far. I have to agree that we…

by James B. JordanDecember 23, 1991
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Biblical Chronology

Chronologies and Kings, Part 6: The Formation of the Remnant

According to 1 Kings 16:29, Ahab came to the throne of Israel in the 38th year of Asa of Judah, which was the year A.M. 3087. He reigned 22 years, dying in the year 3108. Ahab married a princess of Tyre named Jezebel (Jeze-baal). Under Jezebel’s influence, Ahab turned away…

by James B. JordanDecember 23, 1991
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Luke

The Abomination of Desolation: Part 4, Abominable and Detestable

Part 1 Part 2 Part 3 Most Christians today, when they hear the phrase "abomination of desolation," think of some political figure who is to arrive on the scene some time in the future, and who will oppress God’s people. More careful exegetes have seen that the prophecies concerning "abomination…

by James B. JordanNovember 22, 1991
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Deuteronomy

Chronologies and Kings, Part 5: Testimonies of Two Witnesses

Deuteronomy 17:6 tells us that a matter is to be regarded as established if it is testified by two or three witnesses. One of the most important characteristics of Biblical chronology is that it is very often supported by more than one witness. A case in point is the fact…

by James B. JordanNovember 22, 1991

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Sacrilege or Exaltation

T he Hebrew word ma’al is a key term in Chronicles. It means “act of unfaithfulness” or “sacrilege,” and is the sin that leads to Saul's fall (he ma’aled a ma’al , 1 Chronicles 10:13) and to the exile of Judah, whose officials and priests ma’aled a ma’al (2 Chronicles…

November 7, 2016
Reformational Catholicism

End of Protestantism

M y End of Protestantism (the book) deals with a number of the questions Doug Wilson raises in his brief review . Here I correct several of Doug’s misrepresentations and clarify some points, but mainly point to fuller discussions in the book. First, on John 17: Doug says that I’m…

November 7, 2016
American Politics

American Prestige in Freefall

W riting in The Australian , Paul Kelly views the state of American politics from Down Under. He gets some things wrong, I think, but he also nails some of the cultural and political toxins of which the 2016 Presidential debate is symptomatic. He lays much of the blame on…

November 4, 2016

Pain and Negation

I n her The Body in Pain , Elaine Scarry describes the “aversiveness” of our experience of pain. By that, she means that pain is sheerly negative, experienced as something set against us. Even though it is in us, it’s not us. Scarry writes: The first, the most essential, aspect…

November 4, 2016

Aging and the Unmaking of the World

A ge obliterates and collapses our world, writes Elaine Scarry in The Body in Pain (32-3): “the body works to obliterate the world and self of the old person. Something of this world dissolution is already at work even in the tendency of those in late middle age, no longer…

November 4, 2016

Divine Sentience

I n several places in Scripture, idols are characterized by their sensory deprivation (Psalms 115; 135). They have eyes but cannot see, ears but cannot hear prayer, noses but cannot smell incense of sacrifice. By implication, Yahweh the living God can do all these things. Elaine Scarry points out (…

November 4, 2016

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