Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
Showing page 32 of 309
Showing page 3 of 43
T he Hebrew word ma’al is a key term in Chronicles. It means “act of unfaithfulness” or “sacrilege,” and is the sin that leads to Saul's fall (he ma’aled a ma’al , 1 Chronicles 10:13) and to the exile of Judah, whose officials and priests ma’aled a ma’al (2 Chronicles…
M y End of Protestantism (the book) deals with a number of the questions Doug Wilson raises in his brief review . Here I correct several of Doug’s misrepresentations and clarify some points, but mainly point to fuller discussions in the book. First, on John 17: Doug says that I’m…
W riting in The Australian , Paul Kelly views the state of American politics from Down Under. He gets some things wrong, I think, but he also nails some of the cultural and political toxins of which the 2016 Presidential debate is symptomatic. He lays much of the blame on…
I n her The Body in Pain , Elaine Scarry describes the “aversiveness” of our experience of pain. By that, she means that pain is sheerly negative, experienced as something set against us. Even though it is in us, it’s not us. Scarry writes: The first, the most essential, aspect…
A ge obliterates and collapses our world, writes Elaine Scarry in The Body in Pain (32-3): “the body works to obliterate the world and self of the old person. Something of this world dissolution is already at work even in the tendency of those in late middle age, no longer…
I n several places in Scripture, idols are characterized by their sensory deprivation (Psalms 115; 135). They have eyes but cannot see, ears but cannot hear prayer, noses but cannot smell incense of sacrifice. By implication, Yahweh the living God can do all these things. Elaine Scarry points out (…
Showing page 235 of 2212
Your weekly digest for all things Theopolis.
