Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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D erek Rishmawy is on to me . In a charitable review of The End of Protestantism , he sees through my effort to make a proposal that is “pre-emptively impervious to critique.” He’s right that I admit “that any number of my worries are indeed possible, but insists that…
T he thesis here is: Inclusion in the sacraments is a necessary privilege of membership in the covenant people. There is no covenant membership except one that is sealed by participation in covenant signs and rites. I immediately concede any number of qualifications and exceptions to this claim. A baptized…
P aedocommunion not only implies that the church is the new Israel, but that the church is the new humanity . To say the one is to say the other, for Israel was chosen from among the nations to be Yahweh’s instrument to reverse the sin at Babel, the sin…
S ummarizing Russell Moore’s 2016 Erasmus Lecture, Rod Dreher writes : Moore is “saying that the best way to influence the culture for Christ is to stop trying to ‘influence the culture for Christ,’ but rather to be deeply and thoughtfully Christian, and to allow your countercultural life to be…
A ll paedobaptists agree that the church is the new Israel, formed as the body of the Risen Christ. But paedocommunion reinforces this point dramatically, for it insists that the admission requirements to the church’s meal are exactly the same as the admission requirements to Israel’s meals. Ancient Israel celebrated…
M atthew Hutson reports in The Atlantic about technical developments that will make it impossible to know when we’re on camera: Many of the cameras that can be pointed at us today are easy to spot. But researchers are developing recording devices that can hide in plain sight, some by…
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