Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Today, Christian thinkers suggest that certain versions of divine simplicity are at odds with Trinitarian doctrine. I'm one of them. It's not a new thought. At the very beginning of his explicit discussion of the Trinity, Thomas Aquinas asks whether there are processions in God ( ST I, 27, 1).…
Aaron and his sons have been washed, invested, and anointed. They’ve offered a purification offering, an ascension offering, and the ram of ordination. Blood from the ram has been smeared on their right ear lobes, their right thumbs, and their right big toes, consecrating their ears, hands, and feet to…
Marxism, John Gray once slyly commented, didn't emerge from a Russian monastery. It's a Western faith, transplanted to Russia and China and elsewhere. Marxism doesn't grow naturally in these exotic soils. Its program and promise depend on a specifically Western history of industrialization, which produced the great antagonists, the bourgeois…
Aaron and his sons offer three offerings during the ordination rite: A modified form of the priestly purification offering ( hatt’at ); an ascension offering; and, at the climax, the “ram of fillings” (Exodus 29:22; ‘ayil millu’iym ). It resembled a peace offering, insofar as Aaron and his sons eat…
Hope isn’t some optional add-on to life. To flourish, we need hope. Desperate hope, hope against hope, hope in the face of hopelessness, is the narrow path of life for human beings on the way. Without hope, without some expectation or drive for the future, we are imprisoned in the…
Acts 2 is a typologist's dream, or nightmare. It's overstuffed with Scripture. Pentecost arrives. Of course, Pentecost was an Old Testament feast, 50 days after Passover. It was the beginning of the harvest, a firstfruits festival, which fits Acts 2, since it’s the firstfruits of the harvest of the nations.…
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