Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Jeffrey J. Niehaus’s Ancient Near Eastern Themes in Biblical Theology is a superb introduction to the subject. In a brief 180 pages, he examines the parallels between Israel and the surrounding Gentiles in their conceptions of God and kinship; their notions of covenant, law and conquest; their views on the…
Paul provides a key to understanding his life experience in 1 Timothy 1:16: Though a blasphemer and violent persecutor, he found mercy, so he could be a type ( hypotyposis , which includes the root typos ) for those who believe. Paul’s experience is a type. Of what? In his…
The University of Maryland reported recently that it’s cutting $292 million from its budget this year. Anyone making over $150,000 will take a pay cut. It’s not an isolated case. In their current form, universities are hugely expensive to run, and many were financially troubled even before the pandemic. This…
At the beginning, Cain and Abel both brought “tribute offerings” ( minchah ) to the gate of Eden (Genesis 4:3-4). After the flood, Noah offers the first “ascension offering” ( ‘olah ; Genesis 8:20). At Sinai, Israel offers “peace offerings” ( shelem ) for the first time (Exodus 20:24). At…
Exodus 29 gives instructions about how Aaron and his sons are to be consecrated ( qadash ) in order to “priest” ( kahan ) before Yahweh (29:1). Like the tabernacle and its furnishings, Aaron and his sons will be consecrated. They will become part of the holy house, so they…
"Without a concept of the covenant," writes Douglas Knight ( Covenant and Hope , 217-220), "we are left with man baffled by the world and by his neighbor, and unwilling to commit himself to the disciplines by which he could develop relationships with him." Every society requires two intra-human covenants,…
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