Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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W illiam Johnstone ( 1 & 2 Chronicles, Volume 1 ) argues that the Chronicler depicts Israel's warfare as “sacramental.” The brief account of the war with the Hagrites in 1 Chronicles 5:18-22 is an early example. “Israel is the agent of the LORD'S rule on earth,” he writes, adding…
A faith has been shaken, illusions shattered, pieties punctured,” writes Damon Linker at The Week . The faith is progressivism, which Linker characterizes as liberalism-plus. Progressives believe in rights and all that but “add something else: a quasi-eschatological faith in historical progress that gives the movement its name. This belief…
T o Roman pagans, Judaism was a solvent of the bonds linking religion, household, and polity. Tacitus wrote, “Those who come over to their religion . . . have this lesson first instilled into them, to despise all gods, to disown their country, and set at nought parents, children, and…
P aul's Damascus road conversion from persecutor of the church to apostle is well-known. His life story figures his hope for Israel, that the people who killed the Lord of glory would see the pierced Shepherd and repent. Peter's transition from persecutor to apostle is less obvious, but no less…
E vangelicals have long been dismissed by Catholics, Orthodox, and confessional or mainline Protestants as “biblicists.” Evangelicals are still being dismissed as biblicists these days, but more often than in the past the charge comes from others within the broadly Evangelical world. It's not always clear what's being condemned when…
H ope Jahren's memoir of a life in science, Lab Girl , has three sections: “Roots and Leaves”; “Wood and Knots”; “Flowers and Fruits.” She intersperses autobiographical chapters with vivid, personified descriptions of the life of plants. “No risk,” she writes, “is more terrifying than that taken by the first…
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