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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Tweets-turned-Notes on the Bible’s Chronology

Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…

by James BejonJuly 16, 2019
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Luke

Perspectives on the Prodigal, (Part 2)

In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…

by Ralph Allan SmithJuly 11, 2019
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Luke

Perspectives on the Prodigal, (Part 1)

The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…

by Ralph Allan SmithJuly 9, 2019
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Luke

Lazarus and the Rich Man

The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…

by Ralph Allan SmithJuly 4, 2019
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Luke

Everybody has Dropsy - Luke 14:1-24

The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…

by Ralph Allan SmithJuly 2, 2019
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Biblical Theology

Fruit Trees and Grain Plants

The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…

by James B. JordanJune 27, 2019

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Move On?

S COTUS has spoken. Same-sex marriage is the law of the land. Time to move on. This insistent message comes from leaders in both parties, but Michael Needham, writing at The American Interest , says that “moving on is not so easy for some Americans. Moving on wasn’t an option…

June 15, 2016
American Politics

Boomer Bust

W alter Russell Mead writes that Hillary Clinton's candidacy is the climax of a long progress, the march of the Boomers through the institutions. Unfortunately, she's the triumphant defender of a status quo that many believe to be broken, perhaps beyond repair. Mead is explaining the Trump phenomenon, but his…

June 15, 2016

Structure in 1 Chronicles 8

T he first portion of 1 Chronicles 8 is structured roughly by two sets of five lists of the descendants of Benjamin. The first group lists the names of sons for Benjamin, and then for succeeding generations of Benjamites: 1. Sons of Benjamin, vv. 1-2 2. Sons of Bela, vv.…

June 14, 2016

Bridge to Nowhere

A ndrew Bacevich argues that we are building a “multi-trillion dollar bridge to nowhere” in the Middle East. Coming to the Presidency as the anti-Bush, Obama will end his Presidency with America in Bushian shape throughout the world: “Like Bush, Obama will bequeath to his successor wars he failed to…

June 14, 2016

Redeeming Benjamin

P aul the apostle was a Hebrew of the Hebrews from the tribe of Benjamin. That tribal association is significant, introducing a multi-layered typology of apostolic ministry. Paul was originally Saul, the namesake of the first and fallen king of Israel. That a Benjamin Saul would become the leader of…

June 13, 2016

Islamicization of Europe, or Christianization of Islam?

R od Dreher summarized several reports that many Muslim refugees have converted to Christianity when they arrived in Europe. Harriet Sherwood at The Guardian reports: “At Trinity church in the Berlin suburb of Steglitz, the congregation has grown from 150 two years ago to almost 700, swollen by Muslim converts,…

June 13, 2016

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