Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the beginning, this was home. The world, I mean. Creation wasn’t just a series of unconnected events, a flashy display of building prowess. Yes, creation was intended to give God glory—which I guess you could say means that the creation was supposed to show the greatness—the weight —of God.…
We think we know. God is a stern Rule-Maker who has a bit of an anger management problem. Or, God is the indulgent Daddy in the sky. Or, God used to be a stern Ruler, but he got nice. Christians don't believe any of that. Christians say the one God…
Unfortunately today, baptism seems so… tiny . It’s actually… cute (maybe sweet?) when it’s given to a child. A little baby, a small gathering of people, a little bowl of water, tiny drops sprinkled upon the little baby’s head followed by a small applause and a short prayer. How… small!…
Early on in the history of the church, Christians understood that the 1st century Jewish practice of meeting for prayer at set times of the day was a good and biblical practice to continue. We find references to this in several places in Scripture. In Acts 3 we find Peter…
Editors’ note: For those interested in a review of Richard Hays’s latest book, see here . Richard Hays is a renowned New Testament scholar. The professor of New Testament at Duke Divinity School originally studied English literature, giving his reading of Scripture a pronounced literary sensibility. He’s perhaps best known…
As many commentators point out, Genesis is structured by 10 uses of the word toledoth , "generations." The word means something along the lines of "begotten things," and the toledoth statements head the various sections of Genesis. When Genesis 2:4 announces "these are the begettings of heaven and earth" and…
Showing page 106 of 309
Showing page 3 of 43
J ohn 8:1-11 is a difficult, controversial passage in all sorts of ways. There are strong text-critical arguments for claiming it's not part of the original text of John. It would be a convenient absence, because if it's genuine, the passage raises all sorts of puzzles. The Pharisees who bring…
F ollowing Varro, Augustine distinguished three forms of ancient religion: The fabulous religion of the myths, the sophisticated religion of philosophers, and the public religion of the polis. These three categories of ancient religion are evident in Luke’s account of the early church’s missionary encounters. In Philippi (Acts 16) and…
C hrist is strictly catholic,” writes Herman Hoeksema ( Reformed Dogmatics , 608). He is “rich unto all that call upon him,” whether Jew or gentile. Christ is the “Lord, rich with salvation for all the nations of the earth.” He is not merely the universal Lord of humanity, but…
T .H. Breen reviews recent books on Ben Franklin at the TLS . Along the way, he summarizes the argument of Carla Mulford's Benjamin Franklin and the Ends of Empire : “Franklin developed a coherent theory of colonial sovereignty well before the final revolutionary crisis. . . . Franklin concluded…
P aul delivered a sermon in Athens (Acts 17). It's addressed to philosophers and pagan priests. It also expresses a theological vision. What is the theology of the Mars Hill sermon? God . Christianity is a message about God. He is the maker of the world, not merely the world…
A t the beginning of his account of The Origins of Criticism , Andrew Ford offers an initial definition of criticism: “To begin this study, criticism will be any public act of praise or blame upon a performance of song.” That definition brings out several features of early criticism. First,…
Showing page 281 of 2212
Your weekly digest for all things Theopolis.
