Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
"Vanity of vanities", says the Preacher. "All is vanity". Life, we are told in the book of Ecclesiastes, is a repetitious, wearisome cycle; all that is and all that will be has already been. There is nothing new under the sun. What is crooked cannot be made straight, what is…
The Bible tells us that when God created the earth, He set up three zones of life. The first was the world itself. The second was the holy land of Eden. And the third was the Garden in Eden, God’s sanctuary. God told Adam and Eve that every tree was…
In our survey of Biblical chronology we have arrived at the books of Ezra and Nehemiah, which provide chronological information for the period after the return from exile, the Restoration Period of Old Testament history. The question we begin to address in this essay is whether the Artaxerxes of these…
These verses from the Sermon on the Mount are generally taken in connection with Jesus’ earlier statement concerning adultery in the heart (vv. 27-28); the eye and the hand have obvious relevance to the sin of adultery. At the same time, most commentators admit that the principle of avoiding occasions…
17. The eye that mocks a father, And despises to obey a mother, The ravens of the valley will pick it out, And the young eagles will eat it. 18. There are three things that are too wonderful for me, Four that I do not understand: 19. The way of…
The modern Church in America and virtually everywhere else is ideology-centered, not geographical. This is because various Churches believe different things and have different customs of worship and sacraments. The ideological Church has gradually developed from the time of the Reformation, because accuracy of doctrine has become more important to…
Showing page 299 of 309
Showing page 3 of 43
In their essay on the Eucharist in Cultural Reformations , David Aers and Sarah Beckwith notes that “one of the central images in the exhortations to Holy Communion in the Book of Common Prayer and also in the ‘Homily of the Worthy Reception’ is the image of the heavenly banquet…
In the second volume of his study of the cross in Western art ( The Triumph of the Cross ), Richard Viladesau notes that “the period immediately preceding the Reformation was one in which Christ's passion was treated with graphic emphasis on the violence of the events and on the…
In a contribution to Cultural Reformations , David Aers and Sarah Beckwith explain that “One of the chief reasons why Cranmer and other reformers thought the rejection of transubstantiation was so essential was that it negated the act of repentance and reception. If the body of Christ was e x…
David Aers and Sarah Beckwith argue that Augustine's interpretation of John 6 cannot be understood in a Zwinglian or Wycliffite sense (essay in Cultural Reformations , 153). Augustine does say “Believe and you have eaten,” but Augustine's framework for saying this is corporate and ecclesial. As evidence, they summarize Augustine's…
Theology often lays claim to scientific status, Weber observes, but in doing so does something that no genuine science does: It operates with substantive presuppositions, especially the assumption that the cosmos is meaningful. In “Science as a Vocation,” he writes, “All theology represents an intellectual rationalization of the possession of…
John is carried by the Spirit to a “great and high mountain” (Revelation 21:9-10), where he sees new Jerusalem descend from heaven. It's the last mountain in Bible, in line with Eden, Sinai, Zion, Moriah, Tabor, Olives. The link with Sinai is especially important, but not because this is a…
Showing page 290 of 2212
Your weekly digest for all things Theopolis.
