Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Book Review The Call of Grace: How the Covenant Illuminates Salvation & Evangelism by Norman Shepherd The Call of Grace is an excellent manual to put in the hands of laymen to teach them how to rest in God’s grace while taking seriously the prize of the upward call of…
My Role as a Parent in My Children’s Salvation Evangeline Jael Horne is our third child. My two boys were born while we were at seminary and we had the privilege of giving them to Jeff Meyers, our pastor at that time, for baptism. When Evangeline was born, however, I…
John Calvin writes in the Institutes about the possibility of admitting children to the Lord’s Supper by virtue of their baptism once and only once: At length they object, that there is not greater reason for admitting infants to baptism than to the Lord’s Supper, to which, however, they are…
The debate over paedocommunion does not seem to have made much headway on either side in recent years. Certainly both sides have made a solid effort to argue for their position. But no resolution seems to be forthcoming in the near future. As a convinced paedocommunionist, I find the church’s…
Lots of conservative Protestants want to answer “no” to this question. The problem with this position is that conservative Protestants are bound to believe what the Bible teaches. And the Bible says inconvenient things, like “baptism now saves you” (1 Peter 3.21), or “all of you who were baptized into…
This paper is something of a follow-up to my earlier study, “ Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future .” One of the more controversial aspects of that paper was my claim that Calvin held to a very high view of baptismal efficacy. Indeed, he was a…
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Charles Taylor's account of our Secular Age has many virtues. (The following relies on Jamie Smith's summary of Taylor in How (Not) To Be Secular ; page numbers are from Taylor.) Taylor rejects “subtraction” theories of secularization, the notion that secular life was lurking beneath the sacred surface of ritual,…
Max Weber begins his lecture on “Science as a Vocation” by noting the “meaningless” of science, a product of the notion of scientific progress that guides scientific pursuits in the modern world. “E ach of us knows,” Weber writes, “that what he has accomplished will be antiquated in ten, twenty,…
James KA Smith's You Are What You Love is an accessible, penetrating treatment of the liturgical understanding of human existence, of discipleship, and culture that Smith has been developing in a number of his recent books. In this book, he focuses on the specifics of Christian liturgy as a “technology…
Revelation 21-22 gives a vision of an adorned city. Kings bring treasures into the city, but the city isn't just a container for art objects. The city is an art object. The entire civic order is an artistic creation. If the city is an art object, then all of the…
In his summary of Charles Taylor's A Secular Age , James KA Smith observes how apologetics accommodates to the social imaginary of the secular age. Apologetic responses to secularism have too often “conceded the game; that is, the responses to this diminishment of transcendence already accede to it in important…
The vision of the heavenly city at the end of Revelation contains a major oddity: The city descends twice . There are structural reasons for this. The first vision concludes one sequence in Revelation, and the second introduces a final vision. It is the same city, but the vision gives…
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