Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Bruce Marshall once wrote that every young man who rings the bell at a brothel is unconsciously looking for God. While it is not necessarily true that the inward desire of every man is ultimately a thirst for righteousness, it is true that every sin is the disordering of a…
In a previous essay , I argued that the story which begins with Lot and culminates in Ruth’s great-grandson David follows God’s five-fold pattern of creative work as laid out by Jim Jordan: taking something in hand (in this case, the Abrahamic family), restructuring it, distributing the product of labor,…
Gilder, George. Men and Marriage. Moscow, ID: Canon Press, 2023. 1 By 1973, the hightide of second-wave feminism had flooded the beaches of American culture. Betty Friedan’s The Feminine Mystique eroded the shores of traditional female roles by naming and stirring up further domestic discontentment. Kate Millet wrote her dissertation-turned-book,…
The Book of Job is a very tortuous book. The arguments of Job and his friends are shot through with truth and error hopelessly mixed together. Every line of contentious poetry stands locked in deadly battle with every other line. As maddening as this can be for a reader who…
More than once in the last 50 years it has occurred to me that Paul might have known Jesus before He appeared to Paul on the Damascus road, but I had never taken up the notion in earnest until recently when I ran into a book by Stanley Porter titled…
The question in the title is genuine, not polemic. I could be perfectly happy to follow an ancient — and what is regarded as a well-attested — tradition. But I do not feel compelled to follow it simply because it is tradition. I would like to have arguments that Peter…
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Charles Taylor's account of our Secular Age has many virtues. (The following relies on Jamie Smith's summary of Taylor in How (Not) To Be Secular ; page numbers are from Taylor.) Taylor rejects “subtraction” theories of secularization, the notion that secular life was lurking beneath the sacred surface of ritual,…
Max Weber begins his lecture on “Science as a Vocation” by noting the “meaningless” of science, a product of the notion of scientific progress that guides scientific pursuits in the modern world. “E ach of us knows,” Weber writes, “that what he has accomplished will be antiquated in ten, twenty,…
James KA Smith's You Are What You Love is an accessible, penetrating treatment of the liturgical understanding of human existence, of discipleship, and culture that Smith has been developing in a number of his recent books. In this book, he focuses on the specifics of Christian liturgy as a “technology…
Revelation 21-22 gives a vision of an adorned city. Kings bring treasures into the city, but the city isn't just a container for art objects. The city is an art object. The entire civic order is an artistic creation. If the city is an art object, then all of the…
In his summary of Charles Taylor's A Secular Age , James KA Smith observes how apologetics accommodates to the social imaginary of the secular age. Apologetic responses to secularism have too often “conceded the game; that is, the responses to this diminishment of transcendence already accede to it in important…
The vision of the heavenly city at the end of Revelation contains a major oddity: The city descends twice . There are structural reasons for this. The first vision concludes one sequence in Revelation, and the second introduces a final vision. It is the same city, but the vision gives…
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