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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Dionysian Nation

Yahweh takes a vine from Egypt and plants it in the land (Isaiah 5; Psalm 80). He cares for it and cultivates it. He removes all obstacles that would prevent Israel from growing and flourishing in the land, clears the ground, digs a protective furrow around it. He takes the…

January 27, 2016

Conspiracy v. Faith

Judah is threatened by an alliance of Syria and Israel, who are frightened by the expanding Assyrian empire. The Lord's response, through Isaiah, is to offer the sign of Immanuel. That is an assurance in the face of imperial invasion. The Assyrians are going to flow into the land, the…

January 27, 2016

Dickensian Existentialism

In one of the great essays on Great Expectations , J. Hillis Miller claims that Pip exemplifies a consistent view expressed in Dickens’s hero, which is equally a philosophical view of identity that tends toward existentialism and a closely related view of modern social order: “Dickens’s heroes and heroines have…

January 27, 2016

Love Song

In Isaiah 4, the Lord describes the glory over Israel as a “bridal chamber.” Yahweh’s glory is the place where Yahweh and His bride will meet. Then Isaiah begins a song, a song of the vineyard. But the nuptial imagery continues. The Song of the vineyard is a song about…

January 26, 2016
Poetry

Poetry and Faith

In an interview with Image magazine, Rowan Williams explains the at of trust that is inherent in writing poetry: “Poetry is always a risky enterprise. You don’t know where you’re going when you start writing. One thing you do know is that you’re not going to exhaust what you’re talking…

January 26, 2016

Trumpopulism

Yuval Levin has listened carefully to the GOP hopefuls, entire speeches at a time. He discerns an overall theme - variations on populist distrust of the establishment. It is a peculiar brand of populism, not a protest against a too-powerful elite, but a protest against weakness and incompetence at the…

January 26, 2016

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