Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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David Aune has argued that the heavenly court scene of Revelation 4-5 “bears such a striking resemblance to the ceremonial of the imperial court and cult that the latter can only be a parody of the former” (5). He proposes this against the main “major competing view” that “the heavenly…
Will Rees says in his TLS review of Judith Butler's Senses of the Subject that the “biggest topic of discussion” has been Butler's writing style, which he characterizes as “torturous.” It's not just the style. In her poststructuralist early work, Butler argues that “gender identities are constructed by the machinations…
The Economist reports on “an immigrant-led surge in London churchgoing. Weekly participation in Christian services in the capital has grown by 16% since 2005. Most devout Londoners (88%) worship outside the ranks of the established church whose spires pierce the skyline; about a third are Pentecostal.” It is the same…
Drawing on the work of CS Peirce, Giovanni Maddalena ( The Philosophy of Gesture ) argues that pragmatism must be understood as more than an anti-Cartesian movement in philosophy. To the critique of Descartes, it adds a critique of Kant. He summarizes Peirce's critique. Kant is a nominalist, which means…
The Summa Theologica of Thomas Aquinas has a clear surface structure. A first part, two parts of the second part, and a third part. But that obvious structure doesn't tell the whole story. Thomas explains the structure of the treatise at the outset (1, 2): “Because the chief aim of…
In his Climax of Prophecy , Richard Bauckham’s devotes a long, complicated, fascinating chapter to an analysis of the phrase “tribes, tongues, nations, peoples” (and variations) in Revelation. The arrangement of the lists varies, but the variations are not random. They reinforce substantive connections between different parts of the book.…
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