Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
Showing page 4 of 309
Showing page 3 of 43
Martyrs share in Jesus' suffering and death. Martyrs also come to life as Jesus did. This is what John calls the “first resurrection” (Revelation 20:5). That is the argument presented by GB Caird ( Revelation of St. John the Divine , 255). Jesus' resurrection, he argues, “had a double sequel,…
In a lively exchange with Eugene McCarraher , John Milbank summarizes his views on democracy. Like Chesterton, he is a defender of the democracy of the dead, and he insists that this is not simply “a defense of the given and an assault on the present.” That is, he claims,…
“Despite the central role which the priesthood played in Israel's life and worship,” writes Nicholas Haydock ( The Theology of the Levitical Priesthood ), it has only a small role in “the majority of Old Testament theologies” (xii). This neglect is partly due to the influence of Wellhausen's documentary thesis,…
There are a number of “seconds” in the book of Revelation. References to the “second death” surround the book (2:11; 20:6, 14; 21:8), and there is a second seal (6:3), a second woe (11:14), and several second angels (8:8; 14:8; 16:3). The living creatures are enumerated, the lion first, the…
In his introduction to Scott Cairns's collection, Slow Pilgrim , Gregory Wolfe recounts Cairns's development as a poet. He grew up “within a powerful religious subculture that splits the spirit off from the letter, reducing faith to didactic legalism. These fellow religionists of his youth loved nothing better than to…
JT Fraser begins one of his essays in Time and Time Again with this lovely sketch of a musical cosmology: “The noble English art of change ringing consists of the ringing of a set of bells of different pitches, according to sequences that follow stable mathematical patterns. A set of…
Showing page 336 of 2212
Your weekly digest for all things Theopolis.
