Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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“God speaks in Jesus in and through the texts of the Old and New Testament,” writes Francis Watson in an appreciative critique of Robert Jenson's Systematic Theology . “These texts do not merely report divine speaking, they enact it; and that they do so is the distinctive work of the…
In a 2002 essay on “The Bible and the Trinity, Jenson reflected on the Trinitarian features of Genesis 22, the Aqedah. Some are obvious and traditional - the relationship between the Angel of Yahweh and Yahweh. Some not so much. Jenson stresses that the issue at stake in Yahweh's test…
David Turner offers a detailed study of Jesus' “woes” to the scribes and Pharisees in Matthew 23 ( Israel's Last Prophet ). He sets the polemic in the context of a Deuteronomistic theological perspective as employed by the prophets of Israel. Together, these add up to a “motif of prophetic…
Here’s an effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is? Of course. He’s God. Is God dependent on creation for His fulfillment? Of course not. He’s God. The biblical God uniquely does not…
Robert Jenson begins his classic The Triune Identity with a succinct analysis of the religious import of human action. “Every human action moves from what was to what is to be: It is carried and filled by tradition but intends new creation” (1). Every action proposes and is something new;…
In his closing at one of the second-tier GOP Presidential debate, Governor Bobby Jindal expressed a perspective that is common among conservative Christians: “The reality is the idea of America is slipping away. As Christians, we believe that the tomb is empty. As Americans, we believe that our best days…
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