Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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“God speaks in Jesus in and through the texts of the Old and New Testament,” writes Francis Watson in an appreciative critique of Robert Jenson's Systematic Theology . “These texts do not merely report divine speaking, they enact it; and that they do so is the distinctive work of the…
In a 2002 essay on “The Bible and the Trinity, Jenson reflected on the Trinitarian features of Genesis 22, the Aqedah. Some are obvious and traditional - the relationship between the Angel of Yahweh and Yahweh. Some not so much. Jenson stresses that the issue at stake in Yahweh's test…
David Turner offers a detailed study of Jesus' “woes” to the scribes and Pharisees in Matthew 23 ( Israel's Last Prophet ). He sets the polemic in the context of a Deuteronomistic theological perspective as employed by the prophets of Israel. Together, these add up to a “motif of prophetic…
Here’s an effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is? Of course. He’s God. Is God dependent on creation for His fulfillment? Of course not. He’s God. The biblical God uniquely does not…
Robert Jenson begins his classic The Triune Identity with a succinct analysis of the religious import of human action. “Every human action moves from what was to what is to be: It is carried and filled by tradition but intends new creation” (1). Every action proposes and is something new;…
In his closing at one of the second-tier GOP Presidential debate, Governor Bobby Jindal expressed a perspective that is common among conservative Christians: “The reality is the idea of America is slipping away. As Christians, we believe that the tomb is empty. As Americans, we believe that our best days…
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