Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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When the seven bowl angels appear, the heavenly temple is filled with the smoke of God's glory (Revelation 15:5-8). This links with the consecration of the tabernacle in Exodus 40 and of the temple in 1 Kings 8. In both cases, the glory of the lord fills the house so…
Members of the Corinthian church were filing suits against one another before the Roman courts, and Paul was livid. Saints will judge the world. Saints will judge angels. Since the saints are destined for that level of judicial authority, “are you not competent to constitute the smallest law court?” (1…
During the latter part of the nineteenth century, writes Vanessa Ogle ( The Global Transformation of Time ), “saw dramatically enhanced interactions on a global scale, drawing people and regions into networks of production and exchange, into imperial and colonial careers and livelihoods, while disrupting autonomous, regional economic and political…
The word “bowl” (Greek, phiale ) is used twelve times in Revelation, almost all of them in chapters 15-16. The other main use comes in chapter 5, where the angelic choir is equipped with bowls of incense following the appearance of the Lamb in heaven. In chapter 15, the bowls…
In an essay on “The Obvious” (published in The Dialectics of Liberation ), R. D. Laing reflects on the “very low” visibility of social events: “In social space one's direct immediate capacity to see what is happening does not extend any further than one's own senses extend. Beyond that one…
In his Christians at the Borders , Guatemalan-American theologian M. Daniel Carroll addresses Samuel Huntington's claim that the newest American immigrants are not assimilating to American values and priorities. Carroll agrees that immigrants have a responsibility to assimilate to the host country, and provides a biblical argument in support. He…
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