Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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Several times, Revelation identifies God triadically, triunely as the one “who is and who was and who comes” (1:4, 8; 4:8). He is the present God, the God who reaches back beyond the origins of all things - the God of whom it could always be said “He is” -…
In the introduction to his recent Prophetic Lament , Soong-Chan Rah summarizes studies that show that “lament is often missing from the narrative of the American church” (21). One study “found that in the Lutheran Book of Worship , the Episcopalian Book of Common Prayer , the Catholic Lectionary for…
Ron Highland's The Faithful Creator is “sustained argument with evangelical open theism, liberal process theism and other models of creation and providence that deny that God accomplishes his good will in all things.” All such paradigms, he argues, fail ‘to take God's transcendence seriously enough, thinking that God cannot relate…
Ron Highland argues ( The Faithful Creator ) that discussions of providence and freedom often get off on the wrong foot because of a faulty definition of freedom. “Many recent discussions of freedom give the impression that the Bible speaks directly and often about a freedom of the will given…
The exalted martyrs sing “the song ( ode ) of Moses the slave of God and the song of the Lamb” (Revelation 15:3). That could mean that the martyrs sing the song about or even composed by Moses and the Lamb. It could also mean that they sing a song…
In an address to Congress in 1826, Charleston's Catholic bishop John England declares his allegiance, and the allegiance of his church, to the American polity: “I would not allow to the Pope, or to any bishop of our church, outside the Union, the smallest interference with the humblest vote at…
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