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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Sacramentum et Imperator

In a 2005 article, Daniel Van Slyke explores the use of sacramentum in non-Christian writers from the ancient world. He reiterates the common observation that the term is most often used in military contexts to describe the engagement of soldiers to military service. Livy, for instance, writes that during a…

April 9, 2015

Post-Nominalist Theology

John Milbank is no nominalist, yet in Beyond Secular Order he insists that the nominalists raised questions that could not simply be answered by a return to Thomas. He points to four questions: Do creatures stand “outside” God in any sense? Does analogy violate the law of non-contradiction (2 things…

April 9, 2015

Gender Arianism again

My little post on Gender Arianism created some buzz. Some of the responses missed my argument. But that was partly my fault for making the argument so briefly and (perhaps) opaquely. Here's what I hope is a somewhat clearer statement of the argument. In Deep Comedy , I argued that…

April 9, 2015

Can't Keep Him Out

It is widely believed that if the world is a causally closed system, then God cannot be involved in the world. He cannot introduce new information. William Dembski ( Being As Communion ) disputes the conclusion. He concedes that “causal closure in a deterministic universe precludes what may be called…

April 8, 2015

Gender Arianism

Arians say that the Son isn't eternal God, but a high-level creature. There is a twofold assumption behind Arianism: First, that the Absolute must be un-related. A related Absolute becomes relative to the one to whom it is related. Trinitarian theology rejected this premise and followed Scripture in affirming an…

April 8, 2015

Paul and “Judaizing”

In his Beginnings of Judaism , Shaye Cohen devotes a chapter to ancient usages of the meaning of the term ioudaizein . It appears only once in extant classical sources, once in the LXX of Esther, once in Paul, two times in Josephus. Most of the ancient uses are from…

April 8, 2015

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