Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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The biographical essays in G. Wright Doyle’s Builders of the Chinese Church summarize the lives of nine key missionary figures in Chinese Christianity. Doyle apologizes early on for including only two Chinese leaders, Liang Fa and Xi Shengmo (Pastor Hsi). He is aware that many other Chinese nationals contributed to…
Writing at the Atlantic , Christopher Orr complains that American political satire collapses easily into the standard American genre, melodrama. He puts the British and American versions of House of Cards in the balance, and the latter comes up wanting: “Tonally . . . the two shows are like night…
The Economist reports that “”The number of Americans giving up their passports has shot up, from less than 1,000 a year in the late 2000s to a record 3,415 in 2014.” One of the main reasons has to do with aggressive efforts to collect taxes from Americans who earn money…
T homas Kidd and Barry Hankins, both of Baylor University, observe that the story of Baptists in America is by most accounts a success story: “Baptists, who command tens of millions of American adherents, including the largest Protestant denomination in America (the Southern Baptist Convention) and the largest African American…
As Mark Stoll pursued research on the history of American environmentalism, he discovered that “A huge proportion of the leaders of environmentalism during its mid-twentieth-century heyday were raised Presbyterian.” As late as the Progressive Era conservationism of 1900-1920, “Progressive conservationists were nearly all raised Presbyterian. The almost complete unanimity astonished…
Revelation 13:16 is the first use of the word “mark” ( charagma ). It is a different word from “seal” in chapter 7 ( sphragis ). The mark of the beast looks like a mark of life and power. Those who refuse to worship the image of the beast are…
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