Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Douglas Oakman’s Jesus, Debt, and the Lord’s Prayer spends an inordinate amount of space on source-critical questions concerning the Lord’s prayer. His claim that “Jesus was attempting to mitigate the situation of the indebted (‘sinner’) by promoting the subversion of the imperial tax system in Galilee” (100) is unconvincing. His…
Timothy Carson thinks the number one is a “giddy” number, “delighted in its unity, ecstatic about its own irreducible, undivided self” ( The Square Root of God , 10). It has good reason to be giddy. It is “always a component of, a part of everything else, no matter how…
The opening verses of Proverbs describe the aims of wisdom, its purposes and gifts. The same verses also point to the source of wisdom: Where is skill in living well to be found? Where do we get training and instruction in this art? Ultimately, wisdom has its source in Yahweh.…
P aul reminds the Corinthians that those who served the altar shared in the proceeds of the altar, and applies that model to the church’s responsibility to support minsters of the gospel. That means that the Levitical system of paying priests (cf. Leviticus 7–8; Numbers 18) provides a model for…
Jesus begins the sermon on the mount with the Beatitudes, which are phrased in third person: Blessed are the poor in Spirit, for theirs is the kingdom; blessed are those . . . , for they. That continues through verse 10. Then Jesus basically repeats verse 10, but with a…
God is light, and in Him is no darkness at all, John tells us. What might that mean? God is an eternal fellowship of light, eternal source, eternal radiance, and eternal dispersion that illumines the source and radiance. Light gives life. Nothing can live without light. To say that God…
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