Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Romans 8:31-39 is better sung than commented upon. It’s a thrilling, ecstatic hymn of boisterous assurance that God’s purposes will be accomplished. Yet, I will attempt to comment on them. If we sing Paul’s hymn, let’s make sure we sing with understanding. Given the character of these verses, it’s easy…
"An ethic unshaped by eschatology is neither Jesus’ nor Christian.” - Tremper Longman How does an immature culture grow up? Edgar Wright’s Baby Driver is about the dangers of being lost in adolescence. By the end of the movie, the viewer is pointed to a road we infer leads to…
We are in the middle of our campaign for the end of the fiscal year. We've raised $30,000 from some major donors, and need to raise another $70,000 to meet our budget. Please consider becoming a regular donor , and keep reading to learn about a great opportunity. This brief…
Prolegomena 1. “You’re a pastor,” my new friend says as we sit down, “and you’re a massage therapist. How does that work?” To her, Christianity implies stuffy ideology, a disregard of the physical. A Christian massage therapist is an oddity; a pastor massage therapist is nearly a contradiction in terms.…
54% of Poles think favorably of Americans, only 13% unfavorably, according to Centrum Badania Opinii Spolecznej . Ten years ago, the numbers were 44% and 21% respectively. Twenty years ago, they were 64% and 6%. Back in the 1990s, Americans were the most liked nation among Poles. Now they are…
Stones of Life and Death Of course, the sex of a child is not a choice between light and darkness or life and death. Sex, like circumcision, is a horizontal demarcation, a delegation of roles within humanity. In contrast, the white stone and the black stone within the “liturgical scrotum”…
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Norbert Elias’s The Civilizing Process traces modern standards of disgust and cleanliness to the development of court society during the Renaissance. Drawing on Elias, William Miller ( Anatomy of Disgust ) suggests sensitivity to disgust and being civilized are directly proportional. Martha Nussbaum ( Hiding from Humanity , 115-6) disagrees…
In his brilliant Earthly Powers (3), Michael Burleigh cites a passage from Tocqueville’s book on the French Revolution. Taking a note from Schiller about “how early modern religious wars spilled across political boundaries, which reminded Tocqueville of the ideological struggle between Jacobins and counter-revolutionaries in late-eighteenth-century Europe,” Tocqueville drew a…
Semyon Frank was a Russian emigre to London. Michael Burleigh ( Sacred Causes , 39) sums up his life: “Born in 1877 into a Russian-Jewish family, he had quickly outgrown a juvenile Marxism, converting to Orthodox Christianity in 1912, on the ground that the Jewish God was as remote from…
Our secular age can be sustained only if the secular has been carefully distinguished from the sacred, and only if the boundary between the two is vigorously, not to say violently, guarded. But boundary-drawing between the sacred and profane is the work of a priest. It is the sacred act…
Hugh Grady opens his Shakespeare and Impure Aesthetics (6-10) with a brief and illuminating discussion of Kant’s aesthetics of purity. By “pure” here is meant the freedom of aesthetic experience from cognitive reason and teleological judgments, from practical or moral interests. This disinterested experience of art is an encounter with…
Jonathan Klawans is a great one for cutting through nonsense. In his Purity, Sacrifice, and the Temple , he points to the oddity that “documents composed three, four, or even five centuries after the destruction are labeled as delayed responses to the destruction. . . the suggestion that it took…
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