Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…
Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…
One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…
Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…
The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…
Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…
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Matthias Grebe’s Election, Atonement, and the Holy Spirit is an impressive piece of work. Grebe is as much at home in Barth and Barthian scholarship as in Leviticus and Old Testament scholarship, and the driving question of his book has to do with dogmatic logic that connects election and atonement…
John eats a book from an angel and is told to prophesy (Revelation 10:10-11). But the angel doesn’t commission him as prophet. Rather, “ they said, ‘You must prophesy’” (v. 11). Who are they? The nearest plural speakers are the thunders (10:3-4). It seems that the seven thunders commission John…
After reviewing Greek texts that describe the “strife of the elements,” Eduard Schweitzer summarizes the grim world of the ancients: He stresses “how widespread the conviction was that the four elements, though originally in a harmony of equilibrium, were continually threatening the existence of the world by their ‘mighty strife’…
Fernando Belo’s summary of the symbolic system of purity ( A Materialist Reading of the Gospel of Mark , 38-9) is a bit too schematic, but still illuminating. He sees two overlapping systems in the Pentateuch: one of pollution/contagion and one of debt. I focus on the first. Israel’s “symbolic…
Struggling to articulate the cosmic deliverance of Romans 8, Stanislas Breton ( A Radical Philosophy of Saint Paul , 116-7) writes that “heaven and earth . . . are traversed by a visceral yearning orienting them toward and subordinating them to another kingdom, one that is more than human precisely…
The incomparable Martin Hengel begins The Atonement with a question: Did Greco-Roman culture have categories to understand Jesus’ death as an expiatory sacrifice? He answers with a dense Hengelian catalog of mythic and historical instances of the apotheosis of heroes, death for the fatherland, death for the truth, expelled pharmakoi…
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