Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 3 of 43
As she has traveled in the US to promote Reading Lolita in Tehran , Azar Nafisi has heard a lot about the dismal state of reading in America. She wasn’t convinced, and begins her new book, The Republic of Imagination , with a defense of the American reader: “The majority…
Mark Greif’s The Age of the Crisis of Man exhumes a neglected thread of American intellectual history, a period from the early 30s to the early 70s when the “crisis of man” was on everyone’s mind. Though an intellectual history, Greif attends as much to novelists as to philosophers, arguing…
God set Jesus forth as a “ hilasterion in His blood” in order to achieve redemption (Romans 3:25). Theodore Jennings ( Outlaw Justice , 66), insistent on reading Paul politically, can’t quite make sense of this: “The text connects loyalty to blood. And this is exactly what a reader of…
“Gifts,” writes John Barclay ( Galatians and Christian Theology , 307), “typically express and reinforce a preexistent system of values.” Gifts are given to the deserving, and signify their merit. According to Paul, God’s gift of Christ is given to the un deserving, and that “dangerous and unsettling” gift (308)…
A strong angel hands John a book, not to read but to eat (Revelation 10). The instructions and John’s compliance (vv. 9b-11) are chiastically structured: a. He said, Take and eat. b. It will make your stomach bitter c. but in your mouth it will be sweet as honey. a’/d.…
John is commissioned to write to the seven churches of Asia (Revelation 1). He’s commissioned again as a prophet to prophesy (chapter 10).The reason is that his portfolio expands. He initially writes to the churches, and his visions have to do with the “land.” His second commission is to be…
Showing page 501 of 2212
Your weekly digest for all things Theopolis.
