Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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At the heart of Richard Beck’s brilliant Unclean are two related mistakes that amount to the same mistake. The first has to do with sacrifice. He begins from Jesus’ claim in Matthew 9 that God desires “mercy, not sacrifice.” The two are not logically opposed, nor are they opposed situationally.…
Ernest Becker argued that the “self” is not limited to the body but extends to “the things in which our true feelings are located”: “A person literally projects or throws himself out of the body, anywhere at all. As the great Williams James put it almost 80 years ago: A…
Richard Beck describes love as the overcoming of boundaries, and in defending that description deals with the concern of psychologists for establishing “healthy boundaries” ( Unclean , 129-30). Drawing on Charles Taylor’s analysis of the modern self, he argues: “Modernity can talk about ‘healthy relationships’ and make numerous recommendations about…
One of the heads of the beast of Revelation 13 is slain and then healed. The term ( sphazo ) is the same as that used for the Lamb (5:6, 9, 12) and for the saints (6:9). The Lamb was slain and then “healed” in the resurrection and ascension. When…
Newt Gingrich and Vince Haley suggest that the subpoena of sermons and other communications from Houston pastors is an attempt to exploit Justice Kennedy’s arguments in Windsor : “there is now an established and successful political and constitutional strategy to paint the protection of traditional moral values - and opposition…
Scholastic and exegetical theology are sometimes contrasted. Scholastics reason logically from axioms; exegetical theologians go wherever the text takes ‘em. While the contrast may have some rough truth to it, it’s never been an absolute one, and can be misleading. Scholastics deal with biblical texts. More importantly, exegetes have to…
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