Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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When the angel blows the first trumpet, one-third of the land and one-third of the trees, along with all the grass, gets burned up by the fire coming from heaven (Revelation 8). It sets a trend. Throughout the trumpet section, things are destroyed by thirds. In part, this this is…
The editors of The Question of Peace in Modern Political Thought argue that peace has received more attention from philosophers than is often admitted, but they don’t think that it’s received nearly enough attention. Their collection aims to address that gap with essays on Luther, Spinoza, Hobbes, Locke, Rousseau, Kant,…
After the Lamb ascends to heaven, the living creatures and elders suddenly have bowls ( phiale ) of incense (Revelation 5:8). The incense is identified with the “prayers of the saints.” They are like the leaders of the tribes in Numbers 7, each of whom brings, among other things, “one…
Paul gives a brief summary of his advancement in Judaism in Galatians 1:13-14, but the description is surrounded by references to an unveiling of Jesus: A. The gospel came not from man, 11-12a B. but by revelation ( apokalupsis ) of Jesus, 12b B. Former life in Judaism, 13a C.…
Terryl Givens’s forthcoming Wrestling the Angel is the first of a two-volume study of the foundations of Mormon theology and practice. Givens admits that Mormonism, for all its roots in Christian Scriptures, diverges “radically” from traditional Christianity, and he locates the difference in “a distinctive cosmology and metaphysics” which is…
Born into a pious Scottish family living in Canada in 1848, George Romanes might have been destined for ministry in the Church of Scotland. Reading Darwin upended his plans, and his early adulthood was marked by public disputes about science and faith, Romanes taking up the case for Darwin and…
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