Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Traci Slatton, novelist wife of sculptor Sabin Howard, is ecstatic about sculpture. Her 2011 Art of Life is a passionate, occasionally overwrought, defense of sculpture as the master art, filled with photos of her husband’s stunning classical figures. She points out the complexity of sculpting. While a painting presents a…
James ends his epistle with instructions to believers in various conditions of need. The suffering are instructed to pray, the joyful to sing, and the sick to call for the elders who will anoint the sick and raise him up. The three instructions match the three offices of Christ and…
Joy is the keynote of the new heavens and new earth that Yahweh will create, as Isaiah announces in the chiastically structured prophecy in 65:18: A. Be glad ( sus ) B. and rejoice ( giyl ) forever C. in what I myself create C’. for behold I create Jerusalem…
Things are not as they should be, and Judah calls for Yahweh to descend to help. Rip the heavens, shake the earth, boil the sea; tear the three-story house of the universe apart brick by brick, but come down to help! (Isaiah 64). Judah has come to acknowledge that she’s…
Shlomo Sand’s forthcoming How I Stopped Being A Jew is a sharp slap to the brain. He challenges many of today’s tropes of Jewishness - the notion that there is a “Jewish culture,” the exclusive attention to Jewish suffering at the hands of Nazis, the contempt of Yiddish language and…
It’s one of the most dramatic illustrations of the unsurpassability of the Christian era: During the Enlightenment, secular thinkers and Deists turned against the established churches. Their reason was that the churches interfered with their hope for the unity of the human race. As Guy Stroumsa puts it ( A…
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