Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Isaiah 65 piles up charges of idolatry and impurity against Israel. They are supposed to offer continuous sacrifices, but their sacrifices are a continuous provocation (65:3). They build their altars from bricks rather than from stones, as the law requires (65:3). The sacrificial smoke doesn’t sooth Yahweh but is an…
In an essay at Slate , David Auerbach tells a story about John Harris, a game-programmer: “While working on an 8-bit Atari port of Frogger in the early 1980s, Harris said, “’ glued my hands to the keyboard.’ One day he started programming midafternoon, losing himself in work. The next…
P oet Kenneth Goldsmith gives a taxonomy of smartness and dumbness. There are various permutations. He prefers dumb, but it has to be smart dumb: “There is dumb dumb and there is smart dumb. There is also smart smart. Dumb dumb is plain dumb and smart smart is plain smart.…
In a 1987 review of Peter Sloterdijk’s Critique of Cynical Reason , Neil Wilson observes that for Sloterdijk “cynicism is enlightenment turned sour: a sourness which results from the self-denial that self-survival in a society dominated by instrumental rationality requires” (55). It is not a new attitude, but an ancient…
Peter Sloterdijk distinguishes in his Critique of Cynical Reason (139-40) between the objectifying and distancing aims of Enlightenment thought and the inescapable “physiognomic sense” of life among fleshly humans: “Whereas the process of civilization, whose core is constituted by the sciences, teaches us to distance ourselves from people and things…
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