Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every advent of new media creates the justifiable reaction from some that the necessarily accompanied amputation may not be worth the extension made possible by the new tools. This is not unique to the Digital Age. Lamoignon Malesherbes, the French politician who was counsel for the defense of Louis XVI,…
A response to Gage Crowder's " The Hole in our Hope ?" Already, the first pages of the Bible promise a bright future. The story starts with the creation of heaven and earth, where heaven is perfect, but the earth is in a state of formless emptiness. Yet, God takes…
A rejoinder to Bubu Jarmulak's essay, " Embrace Pessimism ." Whereas calumnious critiques are reflections of more on the critic than the work criticized, good critiques are always opportunities for reassessment and improvement if they are received as such . Since its renaissance, the biblical doctrine of postmillennialism—or “optimistic eschatology,”…
Several decades ago, a pastor (and friend) mentioned in passing at one of our regular breakfasts together that he wasn’t satisfied with the usual reading of Jesus’s prayer in Gethsemane, the usual reading being that Jesus asked the Father to avoid the Cross at Gethsemane. We turned to the passage,…
On May 21, 1604, the cathedral of Toledo in Spain held job interviews for the post of choirmaster, the head of music at the church. The position had been vacated when the previous occupant, Alonso Lobo, was poached by the nearby cathedral of Seville, and Toledo needed a replacement who…
Imagine — counterfactually: on the night he was betrayed, the Lord Jesus held up an empty hand and said, ‘This is the blood of the covenant poured out for you. Drink of it.’ But there was no cup, no wine, nothing. If there’s no sign of the covenant, is there…
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The first “not good” thing in the Bible is Adam’s isolation and aloneness (Genesis 2:18). It’s the one discordant “not good” in a string of “goods” that ends with a “very good.” Later, Jethro tells Moses that spending his day judging the people without any help is “not good” (Exodus…
Isaiah charges that Judah has become a rebellious son, and enumerates the rebellions 65:2-5: 1) They walk in a way that is not good. 2) They follow their own thoughts. 3) They provoke Yahweh to His face. 4) The sacrifice in gardens. 5) They burn incense on bricks. 6) They…
The Washington Post reports on a study that assesses the impact of religious affiliation on job applications. “Researchers Michael Wallace, Bradley R.E. Wright and Allan Hyde of the University of Connecticut sent 3,200 fake applications to 800 jobs within 150 miles of two major Southern cities through a popular employment…
Back in 1952, AHN Green-Armytage wrote this splendid description of the world of critical scholarship: “There is a world - I do not say a world in which all scholars live but one at any rate into which all of them sometimes stray, and which some of them seem permanently…
Adriaan Vlok was minister of law and order in South Africa during the apartheid years. As the New Republic reports, he is making amends in a dramatic way. He recently visited one of his victims, Frank Chikane, a black minister: “He’d written it on the front flyleaf of a Bible.…
Jesus taught His disciples to pray to “our Father,” and that has rightly been given a Christological gloss: Jesus and His disciples address a common Father. But that form of address is not wholly unprecedented. Twice Isaiah refers to a group that addresses Yahweh as “our Father” (63:16; 64:8). The…
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