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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Kings and Priests

Uche Anizor writes to thank me for my review of his recent Kings and Priests , and to correct some misstatements. First, I complained in my review that he didn’t give attention to the role of the pastor as lead priest-king-reader in a community of readers. In fact., he does.…

June 3, 2014

Good Republican Watch in 2014

In February 2013, I predicted that the GOP would buckle on gay marriage. It was an easy, unoriginal prediction, and the evidence continues to pile up. Chris Geidner reports at BuzzFeed : “Wisconsin Gov. Scott Walker — one of the Republicans often discussed as a potential 2016 presidential nominee —…

June 3, 2014

Theology in Public

Sam Wells ends his appreciative Christian Century review of Rowan Williams’s Faith in the Public Square with this incisive comment: “The task is not simply to expose the inadequacy of a world without God or to show the collaborative spirit of religious engagement in the common good. It surely must…

June 3, 2014

Pastoral Focus

Christopher Beeley’s Leading God’s People is a pastoral guide drawn whose wisdom is drawn from the great pastoral theologians of the early church. In an opening chapter on leadership in the church, Beeley observes that early pastors complained about being pulled here and there from their primary tasks - “preaching,…

June 3, 2014

Cyrus the Anointed

In a comment on the description of Cyrus as a “shepherd” in Isaiah 44:24-45-7, John Goldingay ( The Theology of the Book of Isaiah , 66-7) observes that “in Old Testament times, ‘shepherd’ was a recognizable way to describe the role of a king. A shepherd is in charge of…

June 3, 2014

Sacramental Rhetoric

In her study of Eucharist and the Poetic Imagination in Early Modern England , Sophie Read observes that since Donne never wrote directly on the sacramental debates of the Reformation era, his view has to be “reconstructed . . . from its rhetorical trace” (86). Puns provide one source. A…

June 3, 2014

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