Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Pastor Rich Lusk points out that in the feeding of the five thousand, the disciples gather up more food than they started with. The spend resources, but their reserves increase rather than decrease. This is the economy of the kingdom: The Father rewards generous service, so that our expenditures of…
In my view, the new account of nature and the supernatural offered by de Lubac and others does not achieve what it aims to achieve. De Lubac’s laudable goal is to overcome the “extrinicism” of neo-scholasticism, but he himself speaks of nature and the supernatural as being in a relation…
Isaiah 61:3 presents a translation challenge. Yahweh promises to grant Israel a reputation as “oaks of righteousness” (NASB; Heb. ‘ayil tzedeq ), but the word translated as “oak” is almost always translated as “ram” (156x in the KJV as opposed to three passages where the word is translated as “tree”…
Jamie Merrill reports in the Independent about recent research on ant behavior: “research shows that ants don’t just flourish because they work hard and will slavishly sacrifice themselves for the collective. Their success is also due to their group ability to process information ‘far more efficiently than Google’ in the…
The woman of Revelation 12 starts out as queen of heaven but is quickly found not only on earth but all the way out in the wilderness. Even before the dragon is cast out, she leaves heaven . Her story follows the story of Israel. A lamb’s blood is shed…
The God revealed in the Bible is a jealous God, a God who clings to and protects what is His. His name is Jealous (Exodus 34:14), and His jealousy often breaks out in wrath (Deuteronomy 32:16). Jealousy appears to be one of God’s distasteful character traits, and modern theologians have…
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