Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In Numbers 10, Yahweh instructs Moses to make two silver trumpets. They have several uses. 1) If both are blow, the people assemble at the door of the tent (v. 3). 2) A single blast is a summons only to the leaders (v. 4). 3) A second blast is an…
Anthony Milton recounts ( Catholic and Reformed ) the debates within the seventeenth-century church of England concerning the status of the Catholic church. It was a tricky question. If Anglican divines were too hard on the Catholic church, they provided ammunition for dissenting groups who suggested that the semi-reformed church…
Brad Gregory argues in his Unintended Reformation that it is a historical prejudice to treat “magisterial” Protestantism, which relied on the support of state power as “normative” Protestantism. Even now, when confessional historiography has given way to new paradigms of Reformation scholarship, most attention is paid to the magisterial Reformers.…
What appears to be Paul’s first recorded statement on justification comes in Acts 13, in a sermon at Pisidian Antioch. He briefly recounts the history of Israel, concluding with the resurrection that the promise of forgiveness and justification. Verse 39 (v. 38 in the Greek text) states that “through Him…
The Princeton Proposal on Christian Unity, published in 2003 as In One Body Through the Cross has some bracing passages on the connection of unity and mission. The authors insist that the common life of the church is not merely a means for mission, but an “essential goal of the…
The Princeton Proposal (40-1) observes a shift in the basis and nature of division from the Reformation to the present. Initially, disputes “took the form of argumentative exegesis of Holy Scripture, in which the great Christian teachers and witnesses of the past were called to give testimony.” As divisions unfolded,…
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