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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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The Tragedy of Saul

The narrative of Saul is a superb study in the psychology of envy. Saul becomes enraged at David because of David’s success in fighting his, Saul’s battles. It is utterly irrational envy, as envy always is. Saul’s envy builds to a murderous rage, as he tries twice to kill David.…

April 24, 2014

Natural Sex Revisited

A week ago, I posted a series of quotations from James Neill’s Origins and Role of Same-Sex Relations in Human Societies . Neill shows that same-sex relations are common among animals and standard practice in many human societies. In what sense, then can we describe same-sex relations, as Paul does…

April 24, 2014

Baptism into koinonia

In his contribution to The Catholicity of the Reformation , Robert Jenson pencils in the contours of the communio ecclesiology that arose within Orthodoxy and Roman Catholicism and has become, as he says, “a major achievement of ecumenical consensus” (1). It is a Trinitarian ecclesiology and, in Jenson’s summary, an…

April 24, 2014
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Catholic Luther

I go back again and again to David Yeago’s seminal article on the “Catholic Luther” in The Catholicity of the Reformation . This time around, this passage on Luther’s early theology of the cross stood out. Yeago argues that Luther’s main question was not, “Where can I find a gracious…

April 24, 2014

When Work Is Fun

Time was when the wealthy were considered the leisure classes. Nowadays, that’s not so, as the Economist reports: ‘Overall working hours have fallen over the past century. But the rich have begun to work longer hours than the poor. In 1965 men with a college degree, who tend to be…

April 23, 2014

Sacramental Metaphysicals

Some of the most interesting current work being done on early modern English poetry traces connections between the poetry and the religious, especially the liturgical, conflicts of the Reformation and post-Reformation eras. Conflicts over sacraments put the medieval semiotic imagination in question, and fresh conceptions of image and sign shaped…

April 23, 2014

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